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The modern Hijri calendar is based on and uses the same month names as the pre-Islamic calendar used by the Ancient Arabs. According to some sources.

The legal status of women in the modern Middle East has been in transition since the early part of the twentieth century. Customary laws, Islamic laws, imported European laws, and reformed versions of Islamic laws affect women in” Varying degrees in the different Middle Eastern legal systems, and the status of women does not seem to have been settled in any of them. Legal issues involving women’s status in the Middle East tend to be quite different from those in the West.

Although there are feminist organizations in Middle Eastern countries, they tend to be small and to lack significant input into the political process. Thus, the improvement in the status of women has not resulted from pressures from women’s groups as much as from the desire of male members of the political elite to modernize and industrialize their societies, using law reform as a tool of social engineering. It is where political leadership has judged that legal reforms in the status of women would promote the achievement of full modernization that reforms have been made.

Often these legal changes have been far in advance of the state of social evolution; it may take many years before some segments of Middle Eastern societies feel the impact. While reform may be immediately significant for educated women in major urban centers, illiterate women, particularly those in nomadic or rural communities, may not understand their legal rights or enjoy the independence and resources required to benefit from legal reform.

Thus, the effects of legal changes in these societies tend to trickle down gradually. It is important to remember that the problems of male-female inequality that have most typically concerned Western feminists are different from those facing Middle Eastern feminists. Generally, Middle Eastern women enjoy something close to legal equality with men in political life, access to education, professional opportunities, and salaries – goals for which Western women have long had to struggle.

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The Arabic Book Program (ABP) was established in , with the objective of The U.S. Embassy in Amman cannot perform marriages in Jordan, even for U.S. in the United States within 90 days from your arrival date to the United States. Both the U.S. citizen and the K-1 visa applicant must have been legally free to.

Please note: The Department of State assumes no responsibility or liability for the professional ability or reputation of, or the quality of services provided by, the entities or individuals whose names appear on the following lists. Inclusion on this list is in no way an endorsement by the Department or the U. Names are listed alphabetically, and the order in which they appear has no other significance.

The information on the list is provided directly by the local service providers; the Department is not in a position to vouch for such information. Any person wishing to marry in Jordan must do so according to Jordanian law. In Jordan there are no civil marriages and all marriages must be performed according to a recognized religious tradition.

While Muslim men may marry non-Muslim women, Muslim women are forbidden from marrying non-Muslim men.

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